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Testosterone is a member of the steroid family of hormones called androgens. More and more, this family is derived through chemical conversion from the steroid ring-structure of cholesterol. This hormone plays a vital role in the bodies of both men and women.
There are only minor differences between this hormone and others such as estrogen, progesterone, DHEA, cortisone, and androstenedione. They are small molecules, which becomes important when we look at what routes of administration are available.
As commonly known, testosterone stimulates the development of the penis and testes, growth of facial and pubic hair, deepening of the voice, changes in body shape, growth of bones, and increased muscle mass and strength in males. It helps maintain sex drive and the production of sperm cells, and it may play a role in balding. Mood is also affected by testosterone, and low levels of the hormone can cause severe and prolonged depression as well as fatigue, to name a few conditions. High levels of testosterone appear to promote good health in men, for example, lowering the risks of high blood pressure and heart attacks. High testosterone levels also correlate with risky behavior, however, including increased aggressiveness and sometimes even smoking, which may cancel out these useful health benefits.
Ninety-five percent of circulating testosterone is produced in the male testicles under the influence of a hormone released from the pituitary gland called luteinizing hormone (LH). Throughout the day, LH is released in spurts that stimulate the release of testosterone from the testicles. The signals are particularly strong in the early morning, which accounts for the higher testosterone levels and spontaneous morning erections and increased libido. By the late evening the levels of testosterone can fall by 50-percent, which signals the pituitary gland to increase its production of LH to restart the cycle.
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For almost all applications in which art or beauty is given primacy, the use of a color scanner is imperative. Digitalizing of portraits, indigenous textile designs, and large paintings call for the use of large format color scanners. The particular application in question may be best suited by color scanners of either flatbed-type or drum-type scanners. The choice of imaging technology between the traditional scanner using charge-coupled device (CCD) and the less expensive alternative using contact image sensors (CIS) should also be made judiciously.
When dealing with paintings and works of art, a CCD scanner is preferred so as to obtain best image quality, uniform color, and wide dynamic range. It is also ideal for scanning whole open books to obtain an image with little or no distortion. The geometric accuracy of this method is, however, inferior to that of CIS, and hence the latter are more suitable for scanning maps, engineering drawings, etc. The CIS scanner also has better resolving power since the scanned image is of the same size as the original. The resolution of the scanner is specified in dots per linear inch (dpi). The higher the resolution in dpi, the sharper is the scanned image. However, more resolution normally results in a larger image, requiring more memory for storage. The trade-off between the two depends on the use of the scanner. For example, official maps have to be scanned with much better resolution than the embroidery on a shawl. Large Format Scanners commonly available in the market have an optical resolution in the range of 150dpi to 800dpi, which would be sufficient for most general applications. The larger the scanned image, lesser is the enlargement involved, and lower is the resolution required. Highest resolution is desirable for scanning films.
Speed is another important criterion that influences our choice; speed is usually expressed in inches per second (ips) at a particular dpi. At a higher dpi, the speed will be less. For comparison, the speeds of all scanners are usually evaluated at 200dpi optical resolution, or at half the best optical resolution it provides. Most of the commonly available color scanners have speeds less than 300ips. Thickness of the media to be scanned is yet another factor to be considered when selecting the scanner type.
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Top Questions of our Time Series: Sex
Slam bam thank you Ma’am or Mr.? That’s some people’s method and it works for those who mutually agree they want a quick fix. But for most people this is not the method of choice. So, why is it that this is so prevalent? The reason for this could be that American culture is simply not accepting of sexuality in general and that is why sexuality leaks into what many consider to be ‘shadow’ areas, such as pornography, strip clubs, and prostitution. Carl Jung, one of the founding fathers of psychology, would definitely label sexuality as the shadow side of our culture. For most people who watch or visit these areas, it’s not something they discuss with their acquaintances or even their family and friends. In fact, the actual act of having sex with a person is not discussed too openly in our culture. Alfred Kinsey was one of the first and most famous people to openly discuss this cultural issue in public. Sure, sex is flashed in our faces on TV shows, movies, and advertisements, but few people actually openly discuss the act of having sex with another person.
For whatever reason that is, this is an article that is going to discuss one of the top questions of our time: What is a great way to have sex, even for those who are inhibited. I am going to explain a term, I am certain I am not the first to use it, or explain concepts like it, however, I have not seen the term before. That term is Mindful Sex. Mindful sex involves slightly slowing down in every aspect of the act of sex, from creating the setting, to the foreplay, to the actual act of sex, whatever you consider that to be. The following is the gist of it:
Setting:
This part is not necessary if the act of sex is spontaneous in any given moment. If it is not spontaneous, sometimes it is a good idea to set the setting. When creating the setting, whether you are lighting candles, putting on music, or preparing special lingerie, moving slightly slower than you usually would. As you move slower begin to pay attention to your senses. If you are lighting candles, notice what you are lighting it with, is it a match, a lighter? Notice what the flame looks like, how it moves, does the candle have a smell, if so, take a moment to inhale it. If you are setting up special lingerie, take a moment to feel the lingerie. Is it made of silk? How does the silk feel? Are you spraying perfume/cologne on it? Take an extra moment to inhale that. You get the idea, with anything you are doing, move slightly slower and take a moment to pay attention to what you are seeing, hearing, smelling, feeling, and tasting. You do not need to think about any of this, just notice your sensations. If you notice you are thinking about something, notice that and then simply bring your attention back to what you are sensing. By moving slightly slower you have the opportunity to do this and in return make the process more meaningful and enjoyable.
Foreplay and Sex:
Some people consider foreplay to be sex, some consider intercourse to be sex. So I am putting them together because these ideas apply to both of them. There are many aspects to foreplay and sex and different people will have different variations on what they like. The tragedy of it all is that most people, having not felt free to discuss sex in public and they have only relied on what the media has influenced them to think about how sex should be. While they’ve had sex, they have never freely explored it on their own. Some people like to start out with oils and massage, some people like to start out with kissing all over the body, while others are into more fetish areas such as acting out a fantasy of being ruled over by a dominant figure of some kind (e.g., dominatrix). As far as fetish goes, this goes as far as our imagination can take us.
As you practice Mindful Sex you will give yourself the chance to discover what it is that you really like and you will begin to feel more comfortable communicating that to whomever you are having sex with, even if that person is yourself (i.e., masturbation). Here is the gist:
As you begin to practice mindful sex, it is important to remember one thing: Whatever it is that you are doing, do it slightly slower than usual. This does not mean go in slow motion, it means just go slightly slower than you would think to go. As you move slightly slower, you give yourself the opportunity to really be there in that moment and notice things that you may not have noticed. If you are giving a massage, you get to feel how the person’s skin actually feels, is there a scent to the oil? If so, inhale it. If the oil is edible, take an extra moment to lick it and truly taste it in your mouth. Look over your partner and take a moment to take in all the little nuances of the person’s body. By slightly slowing down, you also allow yourself to relax a bit, and this not only helps in making this a richer experience, but also helps reduce anxiety if that is an issue (e.g., being overly sensitive or premature ejaculation).
You can apply this in every moment of sex that you find yourself in. For example, when you are giving oral sex, go slightly slower and notice the smell and taste involved, feel the texture of the other person, is it soft/rough? What does the person’s vagina or penis look like? As you go slightly slower you’ll find that it is not so difficult to notice these things and it will draw you deeper into the experience and give you the gift that you have not been privy to experience in the past.
Ofcourse, you can apply this to intercourse as well. No matter your gender or sexual orientation, there is often some sort of sexual intercourse involved. It is important to let your partner know that you want to go slightly slower this time in whatever way you feel comfortable communicating that. As the intercourse begins, notice the sensations you are feeling. All parts of you are experiencing sensations from your head to your penis or vagina to your feet. If you find yourself thinking about something, notice that you are thinking about something and gently bring yourself back to your sensations. If you find yourself judging your self or the other person, just notice that you are judging and gently bring yourself back to your sensations.
Gifts:
Paying attention to your sensations may also broaden your horizons on things you want to do. Maybe you notice that while having intercourse that you are not tasting anything so you decide to taste your partner by kissing or licking him/her. Maybe you want to smell your partner more to bring in that sensation. Maybe you open your ears and begin to hear what the sex you are having sounds like. Maybe you’re now noticing for the first time what other areas of your body are being touched during intercourse besides your penis, vagina, or nipples. You might just discover an erotic area of your body that you had not noticed before (e.g., back of the knees, toes).
Having mindful sex is simply a teaching and a suggestion. If a spontaneous act of aggressive sex comes out and it is not a slightly slowed down process, than that is Ok too. This is simply an opportunity to broaden your awareness about yourself during the act of sex and deepening the richness of your experience. Of all things we have to experiment with on this planet, this is surely one of the top. So, responsibly, go off and try this out, have fun, and broaden your horizons! You may just find that sex is a far more sensual and sacred experience than you had previously imagined.
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If you are still waiting for a happiness pill to be invented by scientists, you might not have to wait long. It has been less than a decade since the launch of sildenafil citrate (Viagra) - the first oral drug to help men with erectile dysfunctions.
While Viagra is not the first drug to address erectile dysfunction, it is the first drug to be taken orally. Before that, the drugs that were used were either injected directly into the penis, or were inserted into the urethra at the tip of the penis.
After Viagra, new drugs from the same class - vardenafil hydrochloride (Levitra) and tadalafil (Cialis) – followed soon. What they have in common is that they are taken an hour before sexual activity, and the chemical reactions they cause lead to increased blood flow in the penis.
They should not be taken more than once a day. They should not be taken at all if the patient takes other drugs, because they might combine to cause blood pressure problems or heart attacks.
Other oral drugs for erectile dysfunction are said to deliver good results, but for now there is no indisputable evidence that the resulting erection is due to them, rather than to the placebo effect. Some of the oral medications (for instance, testosterone) may damage the liver, so erectile dysfunction drugs should not be taken unless prescribed by a doctor.
Drugs which are injected into the penis or inserted into the urethra may lead to stronger and longer erections but they are known for their side effects, such as aching, priapism (persistent erection), bleeding, scarring, etc. And since research is advancing rapidly, it is much better to wait a little longer for a better drug.
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I am scarcely wrathful towards wicked men, for the evil dwelling in their hearts resides, if not in abundance, in my heart as well. On the other hand, I am quite envious of great spirits, for the greatness lying in their soul is reluctant to exist even in my heart and mind.
My philosophy is my wealth.
Christianity would be helpless without the idea of freewill, and the idea of freewill would be helpless without incongruity.
It is human to search for the theory of everything, and it is superhuman to find it.
The Universe is empty without Truth and Truth is hollow without Reason.
The most courageous speculation is beyond knowledge, and the most profound speculation is beyond reason.
Light may be a wave as well as a particle. That is not so relevant. What really matters is that it is a form of spatial illusion to non-spatial observer/s.
Matter is non-spatial feeling/s, and Energy is the inherent capacity of the universe to make matter exist.
The worst mockery God can make of a moralist is that He compels him to be a solipsist.
A civilised mind is built up on intellectual and moral foundations, instilled with the universal doubt and inspired by pure love.
All feelings are ideas. All ideas may exist as feelings. But all ideas are not necessarily always feelings.
Peremptoriness is philosophers’ devil.
The world may be imperfect, but the universe is perfectly perfect.
Life is not designed to be moral, and it is not desirable to be immoral.
God is a relentlessly challenging, a profoundly instructive, and an intensely felonious mind.
Nothing is preternatural. It is merely our understanding that is precarious.
Every proposition is a matter of speculation.
Necessity is the ethnicity of truth.
God may be conscientious, but He is surely not sympathetic.
Reality is reason’s workshop.
It is better to be poor than to be rich with a hefty moral burden of poverty around you.
Human life ought to be a consequence of some lively superhuman non-spatial computation.
The universe is a composite of two sorts of minds: mind at rest and mind in action, where the former is Truth and the latter is Feeling.
I tend not to hate for I tend not to ignore. Rather, I strive to love for I strive to understand.
An Englishman is a person who sacrifices his Englishness for the occasion of being inside a church.
The vile saga of crime may, at a point in time, end up in the entire humanity being in prison.
God has put Man in prison for a crime never done.
Envy loves modesty; virtue merely respects it.
God is kind, but evil is intelligent.
Angel walks; Evil crawls.
In astrological terms, Americans are Aries, Spanish are Taurus, French are Gemini, Australians are Cancer, Israelis are Leo, English are Virgo, Greeks are Libra, Pakistanis are Scorpio, Italians are Sagittarius, Germans are Capricorn, Russians are Aquarius, and Indians are Pisces.
I have an amazingly romantic, and yet an intensely heartbreaking feeling that this thing called ‘consciousness’ is so profoundly peculiar that there just can be nothing else like it. I might, therefore, be the only mind in the universe, insanely pondering over things that simply do not exist.
Faith is the eighth deadly sin they forgot tell you.
The invention of the NSTP (Non – Spatial Thinking Process) theory is the most difficult thing I have ever done.
Modern science began with acceptance of space; Superultramodern science began with just the opposite.
I am convinced that an electronic machine, no matter how smart and intelligent, being still a mere spatial structure in concept, can neither innovate nor even understand the axiom: ‘No spatial structure can be a representation of any feeling’. Such innovation can only be a work of a non-spatial mind, like a human being, and only such innovation, it should be acknowledged, can pave the way for further scientific achievements.
A most heartfelt is the experience of learning about a great soul striving for its goal.
Ambition tends to be ungrateful.
My greatest hope is ‘any knowledge’, and my greatest fear is ‘universal doubt’.
Time is patient for the impatient, and impatient for the patient.
All religions are equally true and equally false, for they all are multiple aspects of a more profound singular structure.
Life is so intelligent, meaningful, and, above all, a supreme design, that death would simply make it look absurd. It may thus be sensible to disavow death.
Terror has a soft voice and a harsh language.
God is an uncompromising terrorist preaching an unanswerable question.
In school, I was no good at geometry. Besides, it took me around ten more years to learn that the universe itself has no geometry.
One never gets too many things in life, for if one does, it would be too heavy for one to even proceed.
India is a land where politeness is cowardliness and a cow gains much more respect than a human.
In Cambridge, I had had a golden opportunity to confirm my age-old belief that Man is not as intelligent as He is portrayed to be.
Some men have kind heart and shrewd mind; some have shrewd heart and kind mind.
It is better to have shrewd mind than shrewd heart.
A rich person is the one who has a tendency to accuse oneself of being poor, and a poor person is the one who has a tendency to hail oneself as rich.
Man lost his innocence with a tide of information.
A human who does not mourn death of a fellow human is either cynic or solipsistic.
Man is a fanatic animal.
A negligible numerical difference between human genes makes a great philosophical difference between human beings: one is Hitler; another is Gandhi.
I would never fly with ‘French Airways’ for what’s the guarantee that the pilot doesn’t sleep while flying!
There is nothing I do not doubt.
Nothing qualifies to be beyond doubt.
The man who regrets a tragedy in drama is sentimental, and the man who doesn’t regret a tragedy even in the world is intelligent.
Wise men are faithless.
Morality is a matter of emotion, nobility is a matter of thought, and justice is a matter of action.
Truth is static, and matter is dynamic.
Trust is a virtue of the imprudent, and faith that of the insane.
Trust is misled belief, and faith is misled trust.
If I were to have any religion I would see it in ‘the universal doubt’.
Doubt is wise man’s religion.
Insanity proclaims itself to be virtuous in being faithful.
Religions, themselves, are intellectual blasphemies.
Though it was the beginning of the year 2006, I was still in 27AD.
India is a land of evolutionary immigration and America is a land of revolutionary immigration.
A prison is a model of the world.
Life may be fair, but it could certainly be fairer.
Spatial life is intricate, but trivial; Non-spatial life is simple, but profound.
Destiny is ineluctable.
Man is more intelligent than the other animals only because the concepts He is intelligent at are inherently more intelligent than the concepts the other animals are intelligent at. It may be that all animals are far more intelligent than humans. However, as they know that all of it is ultimately going to be in vain, they keep quiet, and continue doing their business.
The universe needs a metamorphosis, but, in the first place, Man needs one.
Assuming human races exist, one human race may, on average, be superior to another human race, but every person from the superior race cannot necessarily be superior to every person from the inferior race. Those who do not recognise this fact are ‘pure-racialists’, and those who do are ‘pseudo-racialists’.
To every human (in general, non-superhuman) feeling, there is a higher superhuman feeling.
Matter follows Truth.
Doubt is my religion and knowledge is my God.
Experience is dumb.
I hope that death is the end of doubt and the beginning of knowledge.
To understand Man, one has to be, at least, Man; to understand God, however, one has to be God.
Professionalism is nothing but a crude insistance on the mechanization of mankind.
Heart is love that pumps, and penis is a pump that loves.
Heart is pumping love, and penis is a loving pump.
The idea of freewill is an epiphenomenon of the spontaneous overconfidence of the thing called ‘self’ which, moreover, by its inherent nature, is a wonderful delusion to itself.
Surrounding the heavenly oasis of knowledge and peace there is a huge desert of doubt and bloodshed.
God is Evil, and vice versa.
A kind heart has a liberal hand; a magnanimous heart has an extravagant one.
History is all red and green; Future is merely black and white.
Man is yet to know freedom.
Existence is mystery’s ultimate masterpiece.
Life is liveable for it is gratified, and thinkable for it is mystified.
All the world is a non-spatial computer game, and all the men and women merely spatial images.
The universe is a non-spatial matrix.
Demystification is the glory of intellect.
Vice is defenceless against injustice.
A good man is good to those who have been good to him, and a wicked man is good to those who shall be good to him.
Necessity maintains Truth.
Evil tends to triumph, for entropy tends to increase.
Happiness is more important than truth, but it is also scarce without it.
God is supremely misunderstood.
A school is an academic jail.
What philosophy has mainly done, so far, is to attempt to prove or to disprove axioms.
It takes poverty to know life, for knowing life involves knowing its grief, and wealth tends to ignore grief.
The most fundamental dimension is ‘uncertainty’ and the most profound one is ‘mystery’.
This world is full of such intense suffering that even a single moment of joy in my life would debase my soul with unfathomable sin.
The most perplexing question life has thrown upon me is ‘whether I should be a moralist or a solipsist’.
My greatest worldly ambition is to reprogram the non-spatial universal computer.
A quotation, in principle, has a natural strength to be the wit of wisdom.
I have far more reasons to rather disbelieve that a man besides me suffers when he cries, yet I have far more sentiments, than those great reasons, to instead weep for his, far less likely, sufferings.
How simple the universal design would be if all life, besides me, were simply unconscious.
Painful life is brutal and painless life is superficial.
The journey of science begins with common sense and ends in nonsense.
Nature is habitually and profoundly disrespectful of common sense.
Inequality is natural and nurturing it is more so.
The two world wars, especially the second one, if I may say, are perhaps the most glaring universal realisations of the moral idealism that a relentless sinner- a tyrant, an oppressor- is destined to be offended shamelessly by evil, similar, if not the same, in ideals and nature.
The ultimate mission of life should be to reprogram the non-spatial universal computer, resulting in knowledge and eternal happiness.
Man shall be free once he has taught God.
I praise God on his knowledge, but I condemn him on his actions, for his knowledge is profoundly mysterious, but his actions are painfully absurd.
To know the universal design may be human, but to change it is absolutely divine.
The universe is a great ocean of non-spatial feelings, the ocean where the entire drama of space, time and self, and the profound ideals of life, death and humanity are merely submerged.
Man’s respect for God lies solely in His greater powers.
I feel I exist; I think the world exists.
I love life for its happiness, and I respect it for its mysteriousness.
One is never envious of great, unless one is great.
Tagore has a mere inheritance of thought, but a pure gift of expression.
God is a ruthless sectarian, a bigot. It is a blind romanticism of saints and poets to glorify him as a pure universal soul, to form him formless.
The universe is one in that it is non-spatial, it is many in that it has truths and feelings, and it is an illusion in that space is a mere impression amongst some of the feelings.
The evolution of scientific ideas fathers the mother.
The great minds have told you the rules of only a particular universal game. I define the idea of game itself, so that new better games could be thought of and may even be played.
I hope from the bottom of my heart that poverty and misery are unconscious.
I like Man, but I hate Men.
God has conquered the entire universe, and now its Man’s turn.
Let me meditate, and I shall conquer the universe.
The key to eternal happiness is God’s death.
God created Man to die at the hands of the human mind.
Those who are meek towards God do not understand Him; those who are not would wish to kill Him.
The most profound aspect of the universe would lie in the ultimate failure of ‘understanding’, be it rational or, as they call it, spiritual.
I exploit the unconscious world to quench my consciousness.
An Englishman’s greatest hypocrisy is his faith in Christianity.
Sex is the most materialistic form of love.
God is a superhuman mind that represents the design of the material universe in the form of non-spatial feelings.
Nietzsche’s superman is a man superior to the man of today.
If you cannot bear eternal happiness it is not eternal happiness.
I have ceased to dream since I have known that reality is non-spatial. Yet I am forced to live in that world of dreams for there is no other world I am mighty enough to be in.
Laughter is the refuge in the world of madness; lament is the result in the world of sadness.
An Englishman is at his best at hypocrisy when he attends a church.
God is a passive hypocrite.
God is passively sanctimonious.
If there is anything misunderstood as much as the concept of God it is the concept of logic.
Intellect is intellectual at analysis; genius is genius at synthesis.
Space is an illusive product of its negation.
I respect Newton for his unfailing belief in Astrology.
Every man loves his own madness.
Astrology gives me the best insight into God’s mind and the NSTP theory provides me with the best insight into the mechanism of that mind.
I, in contrast, have an immense pleasure in hypothesizing that gravitation is a specific type of spatial illusion to non-spatial observer/s.
I am far more certain that God exists than that He created the world.
I am more worried with the politics God is playing with humanity.
God is software written in superhuman language on non-spatial hardware constituted of feelings.
The more I find life to be a great design, the more I suspect it to be singular in existence; the more I suspect it to be singular, the more I feel it to be specific and personal; the more I feel it to be personal, the more I think of it to be a mere question; And the more I think of it to be a question, the less I understand the questioner.
The more I find life to be a great design, the less I understand the designer.
Reason is not necessarily linguistic.
If time were a mere (non-spatial) feeling, the entire history would be an illusion- a mere concept with no correspondence to reality. However, in fact, time also exists as an imperishable idea, which makes the reality have an inherent eternal sense of past, as well as that of present and future, thus making history make sense.
Einstein tells me how genius really looks like.
Imagination paves the way to knowledge through particular innovation and hinders the way through universal suspicion.
Destiny is a result of reality’s absolute eternal rigidity.
What ‘rebirth’ could mean is a possible existence of (non-spatial) states of consciousness, after death, representing (ideally) the same, or (roughly) similar kinds of experiences as being represented in this particular life to which death would be a particular end. It is important to learn that here the concept of soul is not involved and thus the idea of rebirth, loosing its fundamental significance, becomes, in theory, a mere virtual or pseudo phenomenon.
Reality is not an illusion; reality is real. The fact is that what science believes to be real is an illusion, and vice versa.
In the experience of space, space is an illusion and the experience is real.
The relativity of time is made real by various illusive experiences of time existing really as non-spatial feelings.
I like dawn and night; what exists between these two is a sheer boredom.
The only problem with the great scientific and philosophical minds is that all of them were wrong.
If mass and energy – wave and particle – were both to be but different manifestations of the same thing, that same thing would be ‘non-spatial feeling’.
Though I am irritated with the realisation of my own pain, I am profoundly distressed with the suspicion of that of the other – for though I may find a number of physical ways to end my irritation I find not even a single certain way to overcome my suspicion.
In my eyes Einstein became a legend with his assertion – only daring speculation can lead us further.
I understand the question, but not the questioner.
Once I understand the universal questioner I shall have resolved the universal question.
What has the questioner gained by putting me into the question?
Though I believe to have found, in theory, a superhuman mind existing as non-spatial feelings and responsible for the natural phenomena – the mind which I often refer to as God – I fear there is a sublimely higher universal questioning mind, completely beyond what the entire humanity may have ever thought and what it could ever feel, understand, or imagine.
The universe is a question written in the language of feelings demanding an answer to be given in an unknown language.
There is an infinite distance between the plane at which the ultimate universal wisdom lies and the one at which my own little wisdom does; but the problem is that it is again I who has imagined the planes and has calculated the distance.
Christianity is Jewish absurdity; Relativity is Jewish profundity.
I’m a Hindu in the only sense of my belief that the Upanishads do make some philosophical sense.
What I have asserted in axioms is something that the entire generations of philosophers have only managed to mumble.
I am Sun and Jupiter, not Venus and Mercury.
The only absurdity in which I find equally immense compassion and morality is Christianity – though the compassion is outlandish and the morality is blemished.
I am prepared to commend all philosophers but Wittgenstein.
Nothing would stun my intellect as much as a well-formed impression that 'that which is believed to be logical – and therefore, eternal – had a thoughtful creation'; and nothing would hold me back from any further philosophising as strongly as an intense suspicion that 'nothingness is the only existence'.
I believe in the existence of space only to the extent that it – the space – is an illusion.
Man is a child that shall never grow up.
Descartes’ ‘unextended mind’, Leibniz’ ‘windowless monads’, Kant’s ‘non-spatial mental apparatus’, and, in a very limited sense, Sankara’s ‘Brahma’ are my non-spatial feelings. The big difference – though not the only one – however lies in how the fact – that mind is non-spatial – is found. The four philosophical giants find it through heavy argumentation, whereas I, in contrast, understand it to be self-evident.
I have said in one axiomatic sentence what others have said in literature that occupies libraries worldwide.
Whatever you do – rationalise, philosophise, or moralise – you shall understand that life is a profound despair.
A great sense of reason comes with a great sense of morality.
